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VOLUME THREE
ISSUE TWO
FEBRUARY 1999
I remember when religion was the backbone of this community. Behind every hospital,
school, orphanage, homeless shelter, or soup kitchen you would find a group
of dedicated congregations. Methodist Hospital, Lutherwood, Catholic Charities,
Hooverwood � they were all started by religious organizations! You just don�t
find that kind of religious influence today. What happened to the commitment
of the religious community?
CALL IT "DECLENSION"�
Scholars use the term declension to describe the deterioration or declining
influence of an organization or institution. For example, many historians
claim that religion�s role in social welfare has declined from its influential
position at the beginning of this century. Mary Mapes, a historian
at The Polis Center, finds this claim misleading. Mapes contends that:
The theme of declension�encourages the tendency to pay more attention to what
religion is not doing and what it used to do rather than to what it is doing
and continues to do.
Her argument is not that we should ignore evidence of religion�s declining
role; rather, she says, this is not the only story to tell
about religious influence and social welfare.
� OR STAYING POWER
It is true that Indianapolis Methodists no longer are building hospitals, Catholics
are not constructing orphanages, and the number of faith-based homeless
shelters is about the same today as it was twenty years ago. What should not
be overlooked, however, is the fact that these institutions
have persevered over the years.
Even today, at least seven of the city�s institutions serving the
homeless have religious affiliations. The two largest hospitals in Indianapolis
both are church-related and are nearly one hundred years old. The old Catholic
Charities organization continues its efforts through the Catholic Social Services
office.
The financial dependence of these institutions on their faith-based organizers
is significantly less than it once was, but a review of their governing
boards reveals that religious influence is still present in the boardrooms.
Moreover, the cadres of volunteers who keep these organizations going
often come from local congregations.
A DIFFERENT PRESENCE
Few religious colleges or universities have been created in the last twenty
years, but the rise in faith-based pre-schools, elementary
schools, and high schools has been dramatic. The Juvenile Court no
longer assigns custody of all the city�s dependent Catholic children to Catholic
Charities as they did in 1950, but the court recently has renewed
its efforts to offer families a faith-based alternative to public social welfare
agencies. While the Department of Public Welfare no longer makes referrals to
the "Room for Weary Mothers" operated by a local congregation earlier
in this century, that same congregation now provides a daycare for
mothers moving from welfare to work and accepts state "Daybreak" funding
for that program.
In their partnerships with faith-based organizations, public agencies
that once emphasized the care of the child now emphasize the "village"
in which that child is raised. They see a growing role for congregations as
agents for community development.
The role of religious institutions in the delivery of social welfare services
has certainly changed, but that doesn�t mean the role is less meaningful
or important. Sometimes, stepping outside of the assumptions of "declension"
help us see the stories we might otherwise miss.
Take a look around � and let�s keep in touch.
Kevin R. Armstrong is minister
of community ministries at Roberts Park United Methodist Church in downtown
Indianapolis, and serves as senior public teacher of The Polis Center. You may
write to Kevin at The Polis Center, call him at (317) 630-1667, or contact him
by e-mail at Clergynote@aol.com.
Clergy Notes is published 12 times a year by The Polis Center. You are encouraged
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